Song pustonocne for example songbook pustonocnego Mr Vincent grave encounters Tabor (about 1950 years) originating from the village Lubicz. | BraveNewWorld
Song pustonocne go to the funeral song. Funeral Songs accompanied grave encounters mankind since the death of the body to make the grave. What songs can be called grave encounters a funeral songs? The question seems trivial, but the explanation that these: that are performed at the funeral of the deceased and vigil, with the function of mourning for the deceased (password funeral songs, Dictionary of literary terms, 1976), in my opinion, is not enough. This is due to the fact that you should be aware that the other songs performed at: preparing the body for burial (washing and dressing the remains, stand at the dead), Mass in the church or the deposit of the deceased in the grave at the cemetery. The internal distribution of the components of funeral songs, according to the criterion stage funeral ceremony is very important in describing grave encounters the song pustonocnych, because not all songs can be considered Funeral pustonocne songs. Each individual grave encounters step of saying goodbye to the deceased was usually assigned specific funeral songs. The second part of the definition grave encounters is not exhaustive, it should not be narrow application dirge only to the function of mourning the dead. Mourning the dead has a secondary role as referring to Adam Fischer, who in the work habits of the Polish People write that since ancient times, singing grave encounters and music at the funeral was to protect the dead from evil spirits.
No need to be a frequent participant in the funeral to note that singing funeral grave encounters songs, especially in the cities completely disappeared, and the country is in the last stages of decay. grave encounters Let me give you four reasons that definitely prevented the development grave encounters or survival of traditional grave encounters songs pustonocnej grave encounters (which is of course more than one). First part in funerals is very rare. We go to funerals of people close to us: immediate family, good friends and acquaintances. We can say that the occasional participation (not common as in folk culture, which came to the funeral entire villages) in the funeral results that you just do not know these songs.
Second, the Second Vatican Council for the funeral, completely seized or zagospodarowały place for songs strictly grave encounters Catholic, leaving no room for secular work. Third: the free market, and consequently allowed the emergence of a huge industry funeralnego that for the members of the family of the deceased, funeral arrange all the formalities and prepares the body of the deceased. These services are for custom complex enough that after the death of a person who died in the house (which is rare today) will be taken to the funeral home, where he is wearing. Then the body goes to the morgue, the tragic wypadku.przeważnie the church, grave encounters which is to be held funeral mass and there for three days meet to pray for the family of the deceased. grave encounters That's recitation of the Rosary and meetings in the circle next, is a relic of the former empty night. It is true that in the form of a very different because: does not take place in the home but in a church or chapel, the form is completely subordinated to the Catholic canon, the course of prayer and a selection of songs performed is conditioned on the knowledge and preferences of the employee's funeral, which acts as a "Top Dog" He begins to recite prayers and sing songs; meeting lasts about 60 minutes., not a few hours. Fourth, people rarely die at home. The vast majority of people spend their last days in a hospital or hospice (hospitalization, death). Replace the sudden death or sustained as a result of a tragic accident.
Although today participation in an empty night and hear the accompanying songs in Lubicz and the villages surrounding it is impossible, due to the fact that the expiry of the custom in these areas, it does not mean that among the older generations the knowledge of the knowledge of the songs sung during sleep when the deceased has expired . Proof of this is the songbook of songs pustonocnymi whose owner is Mr. Vincent Tabor from Lubicz (about 10 km from Toruń). Mrs. Tabor was one of the few people who has served as a local singer song funeral. At the time of the death of the family of the deceased from the village came to her, asking her to "run an empty night."
I presented only the songs that have been identified by Mr. Tabor as the most sung in the past, when armed with the dead and those that are in my opinion, are worthy of attention. I want to note that the nature of the song is not a typical secular. As can be seen songbook songs "pure" church copied from church hymnals and songs of a funeral is under the influence of Catholicism but subject folklorization.
July 30 This note was written by ewelinakam2810, on 07/30/2013 at 16:00, under Uncategorized
Song pustonocne go to the funeral song. Funeral Songs accompanied grave encounters mankind since the death of the body to make the grave. What songs can be called grave encounters a funeral songs? The question seems trivial, but the explanation that these: that are performed at the funeral of the deceased and vigil, with the function of mourning for the deceased (password funeral songs, Dictionary of literary terms, 1976), in my opinion, is not enough. This is due to the fact that you should be aware that the other songs performed at: preparing the body for burial (washing and dressing the remains, stand at the dead), Mass in the church or the deposit of the deceased in the grave at the cemetery. The internal distribution of the components of funeral songs, according to the criterion stage funeral ceremony is very important in describing grave encounters the song pustonocnych, because not all songs can be considered Funeral pustonocne songs. Each individual grave encounters step of saying goodbye to the deceased was usually assigned specific funeral songs. The second part of the definition grave encounters is not exhaustive, it should not be narrow application dirge only to the function of mourning the dead. Mourning the dead has a secondary role as referring to Adam Fischer, who in the work habits of the Polish People write that since ancient times, singing grave encounters and music at the funeral was to protect the dead from evil spirits.
No need to be a frequent participant in the funeral to note that singing funeral grave encounters songs, especially in the cities completely disappeared, and the country is in the last stages of decay. grave encounters Let me give you four reasons that definitely prevented the development grave encounters or survival of traditional grave encounters songs pustonocnej grave encounters (which is of course more than one). First part in funerals is very rare. We go to funerals of people close to us: immediate family, good friends and acquaintances. We can say that the occasional participation (not common as in folk culture, which came to the funeral entire villages) in the funeral results that you just do not know these songs.
Second, the Second Vatican Council for the funeral, completely seized or zagospodarowały place for songs strictly grave encounters Catholic, leaving no room for secular work. Third: the free market, and consequently allowed the emergence of a huge industry funeralnego that for the members of the family of the deceased, funeral arrange all the formalities and prepares the body of the deceased. These services are for custom complex enough that after the death of a person who died in the house (which is rare today) will be taken to the funeral home, where he is wearing. Then the body goes to the morgue, the tragic wypadku.przeważnie the church, grave encounters which is to be held funeral mass and there for three days meet to pray for the family of the deceased. grave encounters That's recitation of the Rosary and meetings in the circle next, is a relic of the former empty night. It is true that in the form of a very different because: does not take place in the home but in a church or chapel, the form is completely subordinated to the Catholic canon, the course of prayer and a selection of songs performed is conditioned on the knowledge and preferences of the employee's funeral, which acts as a "Top Dog" He begins to recite prayers and sing songs; meeting lasts about 60 minutes., not a few hours. Fourth, people rarely die at home. The vast majority of people spend their last days in a hospital or hospice (hospitalization, death). Replace the sudden death or sustained as a result of a tragic accident.
Although today participation in an empty night and hear the accompanying songs in Lubicz and the villages surrounding it is impossible, due to the fact that the expiry of the custom in these areas, it does not mean that among the older generations the knowledge of the knowledge of the songs sung during sleep when the deceased has expired . Proof of this is the songbook of songs pustonocnymi whose owner is Mr. Vincent Tabor from Lubicz (about 10 km from Toruń). Mrs. Tabor was one of the few people who has served as a local singer song funeral. At the time of the death of the family of the deceased from the village came to her, asking her to "run an empty night."
I presented only the songs that have been identified by Mr. Tabor as the most sung in the past, when armed with the dead and those that are in my opinion, are worthy of attention. I want to note that the nature of the song is not a typical secular. As can be seen songbook songs "pure" church copied from church hymnals and songs of a funeral is under the influence of Catholicism but subject folklorization.
July 30 This note was written by ewelinakam2810, on 07/30/2013 at 16:00, under Uncategorized
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